In “The Last Black Man in San Francisco,” the desire for home is at once existential and literal, a matter of self and safety, being and belonging. This is, of course, part of the story of being black in the United States.
State legislation is seeking to impose limits on discussions of racism in North Carolina, even as one city ramps up its effort to compensate Black residents.
In the early 1900s, Ford Motor Company commanded strong loyalty from Detroit’s black workers. But the United Auto Workers broke Ford’s stranglehold through patient organizing, cementing an alliance that would bear fruit for decades.
Maren Morris, a progressive chart-topping country and pop singer known for hits like “The Middle” and “The Bones,” has announced she’s distancing herself from the genre of country music. “After the Trump years, people’s biases were on full display.”
Racist judges get schooled (in 1963). School integration? No way (1958). A very deadly parade (1918). Prisoners of conscience (1943). Broadway says 'no' to racism (1933). No way to run a website (2013). Abolitionists unite! (1833)
No sensible New Yorker should believe for a moment that a stream of migrants — despite the daunting financial and logistical issues involved in giving them food and shelter, as required by law — can literally destroy our city.
Where can African Americans find this lost golden age? Do we discover it during the first centuries of the Republic when slavery was the law of the land? Do we fast forward to the Red Summer, Jim Crow laws, “strange fruit” hanging from poplar trees?
The I-81 project, completed in 1968—and Syracuse remains one of the most segregated cities in the country, with the highest concentration of poverty among communities of color, and the highest rates of lead poisoning in children. This was by design.
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