Democrats were wrong to think that shifting demographics alone would hand them victory. What then determines whether workers respond to economic grievances with nativism or solidarity? In a word, organization.
Why are we championing diversity and inclusivity when it comes to race and gender, but not class? Class, which we all know by now is just as much a defining factor in a person’s life as race or gender (if not moreso).
The research of Duke political scientist Ashley Jardina shows that White identity more strongly affects opinions when whites perceive themselves as under threat.
There goes the neighborhood.
In launching a cycle of plays grounded in English history, Shakespeare was able to show his audiences the blood-soaked story of their own becoming, the history of their creation as a nation. (From an American vantage, it would be as though a present-day playwright were to track our history from Jamestown to World War II, focusing most intently on the span stretching from the Revolutionary through the Civil Wars.
Clinton left a rhetorical door open for Sanders to connect Wall Street and race, but he didn’t do it.
The renewed focus, particularly on the left, on precariousness constitutes a recognition of the harsh reality of capitalism, and particularly of today’s globalized monopoly-finance capital. More than a century of Marxian political-economic critique allows us to appreciate the extent to which the conditions that Marx described, focusing on a small corner of Europe in the mid-nineteenth century, are now global, and all the more perilous.
The bourgeoisie does not rule by force alone; it does so by inculcating its ideas and values—its ideology—into the population at large. It follows, then, as the GMB’s John Callow argues in his preface to Silvertown, that “history, like politics…is a fiercely contested ideological space.” Historians who claim to be impartial and “value-free” are not to be trusted—or they are simple.
Were the mass 'We are Charlie' demonstrations in France in support of 'We are France,' in the best republican tradition or a shot against Muslim immigrants signifying that 'You are not?' Polymath Emmanuel Todd argues that the demonstrations, like much of Charlie Hebdo's satire, were not so much attacks on toxic religious ideology as broadly anti-Muslim and anti-Arab, indicating that the vaunted French secularism has lost its solidaristic component, 'equality.'
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