In October of 1845, having been silenced by government censors—and on the run from possible extradition—Karl Marx once thought about moving to Texas.
James Baldwin was fascinated with eloquence itself, the soaring phrase, the rhythm pushed hard, the sharp and glorious ring of a sentence.
Freedom Monument Sculpture Park and the National Monument to Freedom honor all those who were enslaved in the U.S. and their descendants alive today
What to the Slave Is the Fourth July? by Frederick Douglass speaks to the frustrations spurred by the gap between the ideals of the United States and the reality we witness every day, and the threat of fascism. Read/listen to his brilliant speech.
Even before Douglass arrived in Ireland in 1845, he was aware of the rich tradition of Irish men and women involved in the transatlantic movement to bring an end to the U.S. system of enslavement.
We face a second insurrection today, and most people have no idea how closely it’s modeled on the first one. The new GOP motto might as well be, “We don’t need no stinkin’ issues; we just want power and revenge for the heroes of the Old South.”
Some historians have described the South's convict leasing system as “worse than slavery,” because there was no incentive to avoid working those people to death.
John S. Jacobs was a fugitive, an abolitionist — and the brother of the canonical author Harriet Jacobs. Now, his own fierce autobiography has re-emerged.
One of the recurring themes of the collection: the ways in which the scars caused by slavery and other forms of racial violence in America linger, influencing and echoing future events within a chronology of traumas.
Rachel Swarns’s recent book about a mass sale of enslaved people by Jesuit priests to save Georgetown University reminds us that the legacy of slavery is simultaneously the legacy of resistance
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