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Martin Luther King – a Video Selection 1954 – 1968

Martin Luther King's speeches from 1954's Montgomery Bus Boycott to the 1968 Memphis Sanitation Strike. Compiled by Abdul Alkalimat, Prof Emeritus Dept of African American Studies and School of Information Sciences, Univ of Illinois, Urbana-Champaign


Art’s Social Forms

Josefine Wikström Radical Philosophy
Reviewer Wikström examines this well-known cultural critic's massive, ambitious, yet flawed study of post World War II U.S. culture and its influence.

Condemned to Freedom, Sartre Sought Existential Rescue

Claudio Tognonato Il Manifesto Global
For existentialism, the choice for oneself is the choice for a world, for commitment to a plural world. Returning to Sartre today means not accepting the distracted somnambulism of our societies, because we have only one life and only one planet.


You Don’t Hate Mondays, You Hate Not Being Yourself

Drake Caeneus Medium
Perhaps we don’t really hate Mondays. What we really hate, maybe, is the nagging sensation that we are not fully present in our own lives. Mondays nudge us to ask: In how much of this life am I truly free?

Remembering Freedom

Ursula K. Le Guin parker higgins dot net
Books, you know, they’re not just commodities. The profit motive often is in conflict with the aims of art. We live in capitalism. Its power seems inescapable. So did the divine right of kings. Any human power can be resisted and changed by human beings. Resistance and change often begin in art, and very often in our art—the art of words.

Who Ain't a Slave? Historical fact and the fiction of 'Benito Cereno'

Greg Grandin The Chronicle of Higher Education
Melville's tale describes the deep structures of a racism that was born in chattel slavery but didn't die with it. Racism, in the United States at least, was grafted onto slavery, while at the same time disguised by a potent kind of individualism, a cult of individual supremacy, based on the fantasy that some men were born natural slaves and that others could be absolutely free.
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