If the work of abolition is not only about stopping prisons, but also about imagining a future in which we win, then people cannot be released from prisons only to be put on the streets or to premature disability at the poultry factory.
Policymakers in the 1960s had the answers - give political and economic power to the people - but walked away. Instead, policymakers blamed black people for the instability, ignoring the buildup of centuries of racial oppression.
In this time of heightening crisis, we must be brave enough to use our full imaginations — and listen to those who have been dreaming of and fighting for just cities and communities for years.
When I learned about restorative justice, it was a real epiphany because it integrated for the first time the lawyer, the warrior, and the healer in me.
How can we disrupt and end child sexual abuse without turning to police and a racist prison industrial complex that disproportionately criminalizes, arrests and imprisons Black and Indigenous people...
As the U.S. ramps up its global efforts to protect genocidal racial capitalism, it is a crucial time for a new generation to study and learn from Cuba’s 60-year effort to build an alternative socio-economic system.
Contrary to what is often believed, the wage-earning classes are not united but fragmented. In competition with each other, can they be controlled. It is only with the help of the state and in fighting for state power that solidarity can be created.
Creativity and art-making can be a medium for personal transformation by connecting us to our authentic selves. Who am I? Who am I becoming? What do I think and feel? What is my pain and what are my desires?
"Hearing each others' stories, we have a chance to understand the causes and conditions that gave rise to even the worst things we do to one another. Stories don't offer excuses, but they offer a window -- however cloudy -- into how and why someone did a terrible thing to us or the people we love."
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