Portside

The world has been shocked by North Dakota’s violent reaction to the anti-oil pipeline resistance at Standing Rock. For the better part of a year, people have watched via social media, then increasingly on conventional media outlets, as heavily armed law enforcement officers and private contractors attacked unarmed civilians with rubber bullets, mace, tear gas, batons, and water cannons in sub-freezing temperatures.

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One of the biggest protests of 2016 is still underway at the Standing Rock Sioux Reservation in North Dakota, where Water Protectors and their allies are fighting Energy Transfer Partners’ plans to drill beneath contested Treaty land to finish the Dakota Access Pipeline. EFF has been tracking the effects of its surveillance technologies on water protectors’ communications and movement.

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Why did so many veterans take up the cause of the Native Americans and environmentalists at Standing Rock? My own reasons are rooted in western Pennsylvania’s coal country, where I grew up.

This decision is everything we had asked for: a non-granting of the easement, initiating an Environmental Impact Study, and suggestive of a reroute, Standing Rock Sioux Chairman David Archambault II said. 'We got it! Energy Transfer Partners will face an uphill battle in trying to dismantle the process initiated by this decision.' And, if the camp stays where it is currently located, people are risking their lives. The current weather is severe, making travel impossible.

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When native American protesters sat down in front of bulldozers to try and protect ancestral graves, they were met with attack dogs – the pictures looked like Birmingham, Alabama, circa 1963. But it went back further than that: the encampment, with its teepees and woodsmoke hovering in the valley, looked like something out of an 1840s painting. But this was not just one tribe. The flags of more than 200 Indian nations lined the rough dirt entrance road.

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