How Black Lives Matter Activists Plan to Fix Schools
The Atlantic
Striking Mexican teachers are fighting for justice in the classroom - and against Mexico's violent neoliberal order. The violent repression of striking teachers in 2006, ordered by the state governor, launched a social movement - called the "Oaxaca Commune" by supporters - that grew to encompass much more than the local teachers' union. The teacher's movement is also more widespread than in 2006.
They're peacefully resisting US-style neoliberal measures intended to crush the unions-a backbone of Mexico's social-justice movements. Taking union leaders hostage, murdering unarmed teachers and students, firing thousands, and closing one of Mexico's most progressive institutions are serious violations of human and labor rights, and of the rule of law itself. Now, 200,000 doctors to join teachers in Mexico national strike.
In the past, unions sometimes shied away from knocking down systematic injustices, especially with regard to race. Not anymore. This is not the labor movement from last century. We will not sit on the sidelines. #FREEAMERICA is committed to joining others who are on the ground, doing the work to fix our broken criminal justice system. We are committed to standing with workers who are already in our schools standing between young people and the criminal justice system.
The speakers and the workshops at the Labor Notes conference celebrated labor's new potential both in fighting the boss and becoming more active in pro-worker electoral struggles. The 2,000 or more participants overfilled the Hilton Hotel and spread out into two other nearby venues. The young workers definitely outnumbered those with more seniority at these kind of events, and the diversity of participants was great. Special reports by Judy Atkins and Dan La Botz.
Oaxacans in 2006 tied the repression of education workers to broader frustrations with official impunity and deep-seated social and economic inequality. Those frustrations continue to animate everyday life. In confronting today's new challenges, Oaxacans are doing more than simply “saying no.” They’re drawing from an array of experiences – including that of the Oaxaca Commune in 2006 – to imagine collective alternatives, and make them real.
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