W.E.B. Du Bois is widely known for his civil rights activism, but many sociologists argue that he has yet to receive due recognition as the founding father of American sociology.
Paul Peart-Smith, Paul Buhle, and Herb Boyd provide the world with their masterful graphic adaptation and edited interpretation of W. E. B. Du Bois’s great scholarly The Souls of Black Folk - “The Souls of Black Folk: In Its Time…and Ours.”
Proposed reforms at the federal level would not have saved the life of Tyre Nichols. Only the fundamental transformation of systems of punishment that have been normalized in American society and culture can do that.
Du Bois’s mode of analysis in "Black Reconstruction" can help us look past so much of the ephemera of our politics to focus on the roles of power, privilege and, most important, capital in shaping our political order and structuring our conflicts.
W. E. B. Du Bois’s Black Reconstruction in America is one of the greatest modern studies of revolution and counterrevolution. It’s also an extraordinary example of a materialist and class analysis of race under capitalism.
What distinguished DuBois' close study of slavery and Reconstruction (and does so even today) was its Marxism. Black Reconstruction was his first extended effort to shine Marxism’s sweeping floodlight on the tortured history of his homeland.
Du Bois’ time as editor of The Crisis was just as much about critically embracing careful, systematic, empirical science as it was about skewering the popular view that Blacks (and other nonwhites) were naturally inferior.
Loot the labor and very being of people of African descent. When they rise in response, resist, and give as little as possible. Then wait for things to “calm down” and take back as much as possible.
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