Portside

Whether or not the words “slave” or “slavery” appear in the text of the Constitution, they dominate its spirit. Slavery profoundly altered the four months of Constitutional debate with respect to how slaves would be counted for apportionment, how often the census would be taken, how a president would be elected. By the time the Constitution was signed on September 17, 1787, slavery had indeed become a national institution.

O’Casey changed the way Irish life had been portrayed on stage, from a rural and almost fantasy like setting to a realistic urban one divided by class.

Secrecy, extraordinary levels of classification, lies, denial, and deception became the chief legacy of the initial impulse to censor radiation information from the Hiroshima and Nagasaki bombs.

The College Board has revised its guidelines for teaching Advanced Placement History, which has broad influence in high school history courses, to accommodate right-wing pressures. Among the changes: Manifest Destiny is given a more benign treatment and violence against Native Americans is downplayed.

Ajamu Dillahunt, founding member of Black Workers for Justice, a grassroots organization focused on empowering African-American workers to become leaders in the Black Freedom and labor movements. The text below is from an oral history interview conducted on May 8, 2014. This interview was supported by the Southern Oral History Program and is a part of a larger oral history project focused on documenting the recent political upsurge in North Carolina and across the South.

We may try to hedge our descriptions, bring Lincoln into perspective, call him a pragmatist and cut him down to a size more comfortably proportioned to our own. The truth is almost too great for us to recognize. He staked the future of the republic on his commitment to put slavery on the course of ultimate extinction.

A new illustrated children’s book, Rad American Women A-Z, offers kids the chance to educate themselves on women’s history and the alphabet at the same time.

Fanon was not a Marxist but he strongly believed that capitalism with imperialism and its divisions enslave people. His precocious diagnosis of the incapability of the nationalist elites in fulfilling their historical mission demonstrates the continuing relevance of Fanon’s thought today.