The UK's Conservative government is weak, the Labor Party is rising, and EU members are out for blood.
Europeans who think the current crisis is unique forget that between 1845 and 1848, 1.5 to 2 million Irish fled their famine-blackened land (while another million or more starved to death) in large part due to the same kind of economics Europe is currently trying to force on countries like Ireland, Portugal, Italy, Greece, Spain, and Cyprus. Today, the migrants are from Syria, Somalia, Yemen, Iraq, Afghanistan, and Libya, but the policies are the same.
The Democratic Unionists Party’s support for British Conservatives denies us the Tory collapse and second election which could see a socialist leader swept to power. Whilst Britain continues its faux-neutral role in Ireland, true recourse to justice is stunted; women are still denied bodily autonomy; and right-wing extremists continue to prop up a government whose official policy powers in Northern Ireland denies all of us self-determination.
The attack in Manchester was likely by Sunni radicals (ISIL has claimed it), and came two days after President Trump blamed all terrorism on Shiite Iran at a speech in Saudi Arabia, the proponent of a form of extreme Sunni supremacism. In 1996, Manchester had also been victimized by a bomb at a civillian center; in that instance left by the Provisional IRA. The question is: can anything be learned from looking at 1996 and 2017 in the same historical frame?
When Irish left-wing labor leader James Larkin arrived in the United States he joined the Industrial Workers of the World (Wobblies) and the Socialist Party. A supporter of the Bolshevik Revolution, Larkin was arrested during the 1919 Red Scare and sentenced to hard labor at Sing Sing. There he was visited by Charlie Chaplin who described the prison as "grimly medieval," and wondered "what fiendish brain could conceive of building such horrors."
This text describes the discourse on the Nakba - mostly the concept but also the historical event - in Israel. When did it appear? When did it decline and was repressed? What caused these changes? The attempt here is to describe historical moments, a periodization, from the founding of the state until today, in order to describe the relation to the term in each period and the changes it went through. Nakba Day - Solidarity actions across Ireland.
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It’s a hundred years since some 750 men and women threw up barricades and seized key locations in downtown Dublin. They would be joined by maybe 1,000 more. In six days it would be over, the post office in flames, the streets blackened by shell fire, and the rebellion’s leaders on their way to face firing squads against the walls of Kilmainham Jail.
Yet this “failure” that would reverberate worldwide and be mirrored by colonial uprisings almost half a century later.
Portraying her subject as a radical voice of the dispossessed, author Jacqueline Mulhallen presents the poet Shelley less as a romantic and more as a traitor to his own class for his revolutionary politics. Here is the Shelley who, though writing when the British working class was in its infancy, grasped and wanted to overturn the oppression under which they lived. It's that red Shelley who inspired among others Karl Marx, even as his poetry became part of the canon.
O’Casey changed the way Irish life had been portrayed on stage, from a rural and almost fantasy like setting to a realistic urban one divided by class.
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