NATO confronted in the streets of Ankara
Internationalism on the rise
When popular struggles defy borders and demand statehood, and left views on the Palestine crisis
Local Oaxacan representatives accuse Fortuna Silver Mines, a Canadian corporation, of appropriating their culture to whitewash a record of environmental crimes and incitement to violence that has killed local activists and divided their communities.
Portugal * Mexico * Swaziland * Greece * UK * Ecuador * Iraq * Colombia * Russia
Algeria * Spain * Sudan * Brazil * Ireland * Oaxaca * Pakistan * Honduras * Belgium
Striking Mexican teachers are fighting for justice in the classroom - and against Mexico's violent neoliberal order. The violent repression of striking teachers in 2006, ordered by the state governor, launched a social movement - called the "Oaxaca Commune" by supporters - that grew to encompass much more than the local teachers' union. The teacher's movement is also more widespread than in 2006.
(Orginally published in Spanish on SubVersiones, see links at the end.) If the national teachers movement in Mexico manages to bring down the educational reform, there will be a path to bringing down all the structural reforms that are occurring in the country’s strategic sectors, such as the energy sector. This is the assessment that teachers are making. This is precisely the fear of the federal government.
They're peacefully resisting US-style neoliberal measures intended to crush the unions-a backbone of Mexico's social-justice movements. Taking union leaders hostage, murdering unarmed teachers and students, firing thousands, and closing one of Mexico's most progressive institutions are serious violations of human and labor rights, and of the rule of law itself. Now, 200,000 doctors to join teachers in Mexico national strike.
Oaxacans in 2006 tied the repression of education workers to broader frustrations with official impunity and deep-seated social and economic inequality. Those frustrations continue to animate everyday life. In confronting today's new challenges, Oaxacans are doing more than simply “saying no.” They’re drawing from an array of experiences – including that of the Oaxaca Commune in 2006 – to imagine collective alternatives, and make them real.
Spread the word